प्रकरण ८: विशेषपदार्थः – द्रव्यांचे विशेष गुण (Special characteristics of material and non-material substances)

(Translation Under Progress)

११.०: ३२१.११अथविशेषपदार्थनिरूपणम् ।

११: ३२१.१२अन्तेषुभवाअन्त्याःस्वाश्रयविशेषकत्वाद्विशेषाः। विनाशारम्भरहितेषुनित्यद्रव्येष्वण्वाकाशकालदिगात्ममनस्सुप्रतिद्रव्यमेकैकशोवर्तमानाःत्यन्तव्यावृत्तिबुद्धिहेतवः।

Individualities are the ultimate ( i. e., final) specificatives or differentiatives of their substrates.
They reside in such beginning-less and indestructible eternal substances, as the Atoms, Akasha, Time, Space, Soul and Mind,—inhering in their entirety in each, of these, and serving as the basis of absolute differentiation or specification.

यथास्मदीनाम्गवादिष्वश्वादिभ्यस्तुल्याकृतिगुणक्रियावयवसम्योगनिमित्ताप्रत्ययव्यावृत्तिर्दृष्टागौःशुक्लःशीघ्रगतिःपीनककुद्मान्महाघण्टैति ।

Just as we have with regard to the Bull as distinguished from the Horse, certain distinct cognitions—such as, (1) that it is a ‘ bull,’ which is a cognition based upon its having the shape of other bulls, (2)that it ‘ is ‘white,’ which is based upon a quality, (3) that it is ‘ running swiftly’, which is based upon action (4) that it has a ‘fat hump,’ which is based upon ‘constituent parts’ and (5) that it carries a ‘ large bell’, which is based upon conjunction;

तथास्मद्विशिष्टानाम्योगिनाम्नित्येषुतुल्याकृतिगुणक्रियेषुपरमाणुषुमुक्तात्ममनस्सुचअन्यनिमित्तासम्भवाद्येभ्योनिमित्तेभ्यःप्रत्याधारम्विलक्षणोऽयम्विलक्षणोऽयमितिप्रत्ययव्यावृत्तिःदेशकालविप्रकर्षेचपरमाणौसएवायमितिप्रत्यभिज्ञानम्चभवतितेऽन्त्याविशेषाः ।

so have the Yogis, who are possessed of powers that we do not possess, distinct cognitions based upon similar shapes, similar qualities and similar actions—with regard to the eternal atoms, the liberated souls and minds ; and as in this case no other cause is possible, those causes by reason whereof they have such distinct cognitions,— as that ‘this is a peculiar substance’, ‘that a peculiar soul,’ and so forth,—and which also lead to the recognition of one atom as being the same that was perceived at a different time and place,—are what we call the ‘ ultimate Individualities’.

११: ३२२.२यदिपुनरन्त्यविशेषमन्तरेणयोगिनाम्योगजाद्धर्मात्प्रत्ययव्यावृत्तिःप्रत्यभिज्ञानम्चस्यात्ततःकिम्स्यान्नैवम्भवति । यथानयोगजाद्धर्मादशुक्लेशुक्लप्रत्ययःसंजायतेअत्यन्तादृष्टेचप्रत्यभिज्ञानम् । यदिस्यान्मिथ्याभवेत्तथेहाप्यन्त्यविशेषमन्तरेणयोगिनाम्नयोगजाद्धर्मात्प्रत्ययव्यावृत्तिःप्रत्यभिज्ञानम्वाभवितुमर्हति । अथान्त्यविशेषेष्विवपरमाणुषुकस्मान्नस्वतःप्रत्ययव्यावृत्तिःकल्प्यतेइतिचेन्नतादात्म्यात् । इहातदात्मकेष्वन्यनिमित्तःप्रत्ययोभवतियथाघटादिषुप्रदीपात्नतुप्रदीपेप्रदीपान्तरात्। यथागवाश्वमांसादीनाम्स्वतएवाशुचित्वम्तद्योगादन्येषाम्तथेहापितादात्म्यादन्त्यविशेषेषुस्वतएवप्रत्ययव्यावृत्तिःतद्योगात्परमाण्वादिष्विति ॥

११.०: ३२२.१७इतिप्रशस्तपादभाष्येविशेषपदार्थःसमाप्तः ॥

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